Mark 2:1-12 | Session 8 | Dr. Randy White
Mark 2:1-12 | Power To Forgive Sins
Verse 1 -
Jesus had been on a short tour of surrounding towns, and now, “after some days” He returns to Capernaum. Word soon spread that “he was in the house,” that is, the house of Simon Peter, as previously. We have previously mentioned the tremendous popularity of Jesus at this point in His ministry, and this continues into chapter 2.
Verse 2 -
Mark emphasizes the popularity and size of the crowd, noting how quickly it gathered. He also mentions that "he preached the word unto them." Although this is a general statement and not specific, it is reasonable to assume that Jesus preached about the Kingdom based on the context of chapter 1. There is no other "word" preached in the context of this verse. It is worth noting that the crowd, on this occasion, was not gathered for healing, but rather to hear Jesus speak. The verses that follow will speak of one sick man, rather than the line of people He had in chapter 1. The people were clearly interested in what Jesus had to say as much as what He could do.
Verses 3-4
Four men brought a man who was “sick of the palsy” to Jesus. The Greek word used here is "παραλυτικός" [paralutikos], which translates to "paralytic" in English. However, the KJV always uses "palsy" to mean "paralyzed" (as in “Bell’s Palsy”).
Despite the crowds, the four friends were committed to bringing this man to Jesus, even removing the roof to lower him down. This showed not only their conviction that Jesus could heal the man, but also that Jesus (and even the homeowner) had shown a welcoming demeanor to such drastic measures.
Verse 5 -
This verse is particularly interesting and highlights a fundamental announcement by Mark, as well as a dispensational difference between the time of Jesus and today.
Mark's announcement is that Jesus not only displays power over disease and the priestly power to cleanse, as seen in chapter 1, but also spiritual power to forgive sins. Mark's message suggests that Jesus has Messianic qualifications and that there was Messianic acceptance by the people, though the divide between the people and the religious leaders will soon become apparent.
Jesus saw "their faith." However, in the age of grace, the faith of others could never, under any circumstances, provide forgiveness of sins to others.
Verse 6 -
This verse marks the first clear instance of human opposition to Jesus in Mark's Gospel. Up until this point, the only negative occurrences were the temptation (Mark 1:13) and the cry of the demon-possessed man (Mark 1:23-24). However, in this case, it is the leaders of Israel who begin to display concern.
👉 In first-century Judaism, scribes were professional copiers and interpreters of Jewish law. They were highly respected and had significant influence in Jewish society. They were often associated with the Pharisees and frequently debated with Jesus during his ministry.
Although negative in tone, this particular verse only introduces the antagonists, stating that they were "reasoning in their hearts." There is no reason to interpret either the "reasoning" itself or the fact that it was "in their hearts" as negative. Rather, they were deeply contemplating the matter from the core of their being. Such activity is entirely positive, provided that the logic is valid.
In this instance, their reasoning was provoked by Jesus's unprecedented act of pronouncing forgiveness of sins, an authority traditionally ascribed only to God. This act challenges their understanding and sparks a debate about the nature of Jesus's authority and identity, which will be a recurring theme throughout Mark's Gospel.
Verse 7 -
Their question was perfect: "Who can forgive sins but God only?" The answer that we all know to be true, as stated by the scribes, is "God only", which is supported by Daniel 9:9 and Micah 7:18.
The issue was not the truth about forgiveness, but their predetermined conclusion. They assumed, "Why doth this man thus speak blasphemies?" But pure logic could have led to a different conclusion: "This man must be God." This, in turn, could have led to the conclusion that Jesus is the Messiah, as He claimed to be (see Mark 14:61-62).
Believers should never be afraid of logic, but they should always be cautious of assumptions that can affect their logic.
Verses 8-9 -
Clearly, Jesus made a connection between the man's sins and his palsy. Jesus recognized that addressing the root of the problem was more significant than just treating the symptom. In this particular case, whether Jesus meant that the man's individual sins resulted in the palsy (which is the most natural reading), or that sin was the general cause of all human ailments, the ultimate issue was sin. This does not imply that all illnesses are directly caused by personal sin (John 9:1-3), but it stresses the sinfulness of humanity as the ultimate source of all suffering. The implication is that Jesus could heal the world's sickness by forgiving the sins of the world..
Verse 10 -
In this verse, Jesus asserts something crucial: “that ye may know that the Son of man hath power on earth to forgive sins.”
👉 "Son of man" is a term used in the Old Testament mainly to denote a human being, underlining their mortality and frailty. However, in the book of Daniel, the phrase acquires a Messianic nuance, indicating a divine figure who will ultimately rule the world. This figure is depicted as having authority, power, and glory, with a kingdom that will never end. In the Gospels, Jesus frequently self-identifies as the Son of man, aligning himself with this prophesied figure. He embodies the one who would fulfill this Messianic prophecy, establishing his kingdom on earth and reigning with justice and righteousness. His miracles and teachings were demonstrations of his authority and power as the Son of man, the awaited Messiah.
As previously discussed, through the act of forgiving sins, Jesus continues to reveal the full scope of his Messianic qualifications.
Verses 11-12 -
Having already proclaimed forgiveness, Jesus then instructs the paralyzed man to “take up thy bed, and go thy way.” In the span of Mark 1:1-2:12, we observe three instances where healing is described as "immediate." The first instance occurs in Mark 1:31, where Jesus heals Simon Peter's mother-in-law and she "immediately" rises to serve them. The second happens in Mark 1:42, where Jesus cures a leper and the leprosy "immediately" departs from him. The final instance is here in Mark 2:12, where Jesus commands a paralyzed man to rise, take up his bed, and walk, and the man "immediately" obeys. The onlookers “were all amazed, and glorified God, saying, We never saw it on this fashion.” The profound impact of Jesus' actions, unlike anything Israel had witnessed before, is a key part of the narrative that Mark wishes to convey.
